Tuesday, February 02, 2010

Atlantean Standards (Part I)

I am beset with images from my past as a young man in a world of crusades and crusaders. I remember the hymns: in one, exhortation to lift high the Constantinian standard; in another, to follow 'standards of worth, o'er all the earth'. In all of these, the idea of a standard is literally that of a rallying-point, a banner, a flag, a sign that will 'stand hard' against all enemies.

It was in the age of the moderns, from the 18th century or so, that the meaning of 'standard' finally fell into the sense of 'a definite level of attainment or achievement'. No more knights keeping watch on the mountain heights, no more banners unfurled o'er all the world.

Tonight I was with family, and not for the first time, the talk drifted into the realms of a curious statistic that all present had cause to track out of interest. It was something to do with standards, in the latter, weaker sense.

In Atlantis, split the healers into two groups. For every hundred, take fifty into the first group and put fifty in the second group. Call the first group 'private healthcare' and the second 'public healthcare'. This is the Atlantean healing ministry. Now take all those who are ill and unwell, who suspect their bodies are failing and who are sick in the organic sense. Divide them, for every hundred, into twenty and eighty. Put the twenty into the first group, the eighty into the second group. Yes, this is true; in Atlantis, half the healers attend to one fifth of the unwell — this is the private sector. It follows therefore that the healers in the second group work four times as hard, normally for about half the pay (or less). The main consequence of this is that healers in public service often want to move to the private sector, where their quality of life will improve eightfold or more.

It is the same in the teaching ministry, although the pay differential is not that great. Rather, the independent fiefdoms of education may sometimes generate gross inequities. There are idle sods in some of those fields who cultivate and nurture a bare fraction of the crops that others do, but yet earn twice as much for their clever neglect of the more difficult crops.

It is this which makes me pessimistic for the future of Atlantean standards. An infamous study shows that whereas the mighty mercantile arm of Atlantis generates a whopping GDP on par with some more-established mercenary economies, her people's prosperity payload (PPP) is more akin to that of some of the poorer pirate 'nations'. Atlanteans are mostly poor; it takes them decades to pay off the burden of their 'public housing' which once was a beacon of hope in that island of the main. As my mother pointed out (and as I have mentioned before), her salary in days of yore would have bought six thousand bowls of noodles a month, of which she only needed sixty or fewer (since they were BIG bowls) — for me, her poor firstborn, my far larger salary would not have sufficed for a thousand, and those rather scanty unless concocted by the generous couple at the noodle stall in the old place.

Our money, it seems, is not up to the standard it used to be. And neither is the quality of our striving. What is the point, then, of throwing inferior money at superior problems? Most of us have already surrendered to economic temptation and fallen into the ways of the dark side. Just consider how many professionally unqualified scum are out there making easy pickings from people who want their flab surgically removed, while the poor and sick get treatment of a much lower level than they would otherwise have got from these greedy louts called aesthetic physicians.

Free market? 'Faugh!' I say. No market is free when the information symmetry and the level of intelligence (and greed) are so disparate. We should string the self-advertising, pocket-enhancing buggers up to dry, from the highest of our standards, and let real surgeons do real work for those who need it. Perhaps the teachers should do their part too, so that the daft will know that sucking the fat out of the abused body confers no health benefit at all, but increases the chance of an ignominious death.

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Thursday, January 11, 2007

Wyvern

Here, for those who feel they are of insufficient resource when holding fast to tradition, is that which symbolises tradition to many.

But quite apart from such symbols being reassurance to the faithful, there is an element of the sanctity of truth. Whither truth, if it does not matter how expressed? If the right font is not an issue, if the right colours are not to be a matter of concern, why bother with the values and beliefs which stand beneath the flag?

Think on what the phrase to set a standard really means: it means that we firmly ground our banner, that it might not fall, or fail, or be reft from us. We set a standard in the ground, as we might set a pike to receive a charge. A single pike is a futile and cumbersome weapon. But a field of pikes is a terrifying thing. Even a mounted knight might quail against such a resolute and determined defence.

And so, I stand here. I set my standard, as I stand my ground. And I let the banner of the wyvern fly free, a challenge and a beacon of truth and light.

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Psalm 91

He who dwells in the shelter of the Most High
will rest in the shadow of the Almighty.

I will say of the LORD, "He is my refuge and my fortress,
my God, in whom I trust."

Surely he will save you from the fowler's snare
and from the deadly pestilence.

He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.

You will not fear the terror of night,
nor the arrow that flies by day,

nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.

A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.

You will only observe with your eyes
and see the punishment of the wicked.

If you make the Most High your dwelling—
even the LORD, who is my refuge-
then no harm will befall you,
no disaster will come near your tent.

For he will command his angels concerning you
to guard you in all your ways;
they will lift you up in their hands,
so that you will not strike your foot against a stone.

You will tread upon the lion and the cobra;
you will trample the great lion and the serpent.

"Because he loves me," says the LORD, "I will rescue him;
I will protect him, for he acknowledges my name.

He will call upon me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.

With long life will I satisfy him
and show him my salvation."

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And that is how we set a standard.

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