Thursday, November 18, 2010

Man Is Born To Trouble

Given that every one of us experiences life in a different way, is it not strange that there are strong commonalities between us all? We can discuss so much, having experienced so little of it in common.

It is the same with states and cities, countries and domains. We think there are bases for comparison, and that what works for the goose will work for the gander. And yet each place has its own history; what is acceptable in one place might not work at all somewhere else.

Still, humans hanker after what they never had, strive to obtain things that others have, make comparisons which seem in abstract useful but in practice are not at all. They do this regardless of historical or social or geographical context?

In the last few days, people have compared Atlantis to Cuba — after all, both are islands, are they not? — and to New York — both are cities, are they not? — and to Cambridge — both were once small swampy places, no?

Crazy, this urge to compare what cannot be compared. And yet, do we not assume there must be universal standards? For example, from a moral perspective, we think killing is bad. Yet, for many reasons, every society will kill given the right conditions. Individuals might protest this, but there is always some line; perhaps only the Jains will try their best not to kill anything at all.

The countries that protest the death penalty the most seem to have the fewest scruples when it comes to gratuitously unleashing engines of death on other nations. Perhaps only the Scandinavians seem virtuous in this regard, in recent history. And yet, they too were once feared — we get 'berserker' and 'viking' from those northern lands after all.

The idea is that humanity has left its long adolescence and now rises towards moral adulthood. Many people have said this, in many places. Yet, is this possible at all? Or is it only something that we believe because it is more pleasant to believe it?

These questions trouble me. I know I can kill. I exterminate insects without qualms, and rub my hands in alcoholic gels to kill germs. In a world where otherwise sane people relegate humans to just another link in the natural order, why should there be special dispensation for complex brains? They too will pickle well in alcohol, after all.

Perhaps it is all human vanity. For who knows whether the spirit of man rises upward or that of the animal sinks downward to the earth?

These questions trouble me, but not as much as they should. And that too troubles me.

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