Humanism, Transhumanism and Posthumanism
The problem is that it has insufficient data to actually come to conclusions about what its norms (other than statistical ones, and these too are its own inventions) ought to be; it can have no legitimate idea as to its ideals, based solely on its own perception of self; and it can have no legitimate idea as to how to improve, not having enough data as to where it can improve towards. This mass, however, has elements which will disagree with such a diagnosis, even though it is obviously true.
Once upon a time, an element of this mass said to me (another element of this mass), "Well, it has to be true that making optimal use of energy would be an improvement." I'm not so sure. What is optimal use? Every such idea, ideal, improvement, boundary, definition, norm (etc, etc) is defined by this imperfect mass. As one element named Russell said some time ago, mathematics — which a fair number of elements think is the best (query: best?) mode of thought (query: thought?) — is built on the flimsiest of foundations. So he decided to be a logician, but his project failed too.
Humanism is a work in progress, then. But progress towards what? And if it is a work in progress, what can be said about trans- and post-humanism, which some elements of the human mass also talk about? They are imaginary work in imaginary progress.
Some human elements point out that evolution occurs, and we have strong evidence for it. Of course it does, and of course we do. But there is nothing to show 'fitness' except the promise that we are putatively 'better adapted' to a changing world. In truth, we are adapted, but we do not know if it is better, or will be so, because the genetic algorithms are future-blind. We are reactive, and hence we should have no claim to trans-anything or post-anything.
In fact, the only think we can know is that we are all headed towards thermodynamic 'heat death', and hence it seems good to try to stave it off. Hence the fixation(s) on information, energy, efficiency and effectiveness. But for what? Nobody seems to know. Some, however, have odd ideas about destiny and optimisation. Those too will pass.
In the end is the singularity, as at the beginning, some others say. The point really is that the singularity is the ideal to which all information (whether it is so, or merely an aberration in the energy transactions of the universe) goes, and once it is, nobody knows.
Is it any wonder that man imagines that he imagines God? Or that man (well, some portion or other of the human mass) imagines, "What is man, that [God is] mindful of him?" In the end, faith, hope and love abide; and if not, there is nothing.
Labels: Energy, God, Humanism, Humanity, Mind, Odd Thoughts, Philosophy
3 Comments:
"This mass appears to have thoughts about itself; it thinks that it has norms, that it has ideals,..."
Well, in number theory the ideals themselves have norms. haha.
http://en.wikipedia.org/wiki/Norm_of_an_ideal
Who ever wrote this article hasn't put much thought into the subject of trans and post humanism. Indeed it is quite nihilistic to label all men as an intelligent mass. I would rather call it a semi-civilized species but I suppose some people will be eternally pessimistic towards existence.
However the actual promise of what humanity could be become if transhumanists could experiment with their bodies at will. Post-humanism implies looking at post-humans and humans and seeing the gaping difference that the latter shares with the modern bonobo ape. Imagine a world where intelligence is not constricted to weak flesh and tissue but rather to stronger more practicle formats (we can imagine super computers today but god knows in what sweet container intelligence could be kept in)
All this to say that the reductionist theory exposed above is quite disappointing.
I'd have to say that this position that humans are a semi-civilised species also suffers from the fact that it is a circularly defined position. An element of that species is attempting to define it while being constrained by being an element of that species. Hence, subjective, and ultimately also disappointing.
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