The Tactics Of Mistake
Such a strategy requires a medium- to long-term view of life. It is a patient strategy, terribly unsuited to the choleric and mercurial personality that I am. Yet, by keeping it in my armamentarium, I've built the discipline of patient waiting - not merely forbearance or patience, but the habit of waiting for long periods with intent. Passive patience is easy for many, but active patience, the patience of the stalking cat or watching hawk, is hard to learn.
At the same time, the Good Book tells us to be 'as wise as serpents, but harmless as doves'. In my more cynical days, I used to take it to mean that you could either choose to bury your waste carefully or deposit it in large and unsightly piles. Of course, what the Book means is that you should learn to avoid trouble, but without using aggressive defence. What options are open to us, then?
Here are three possibilities which may seem quite odd, so I shall explain them as best as I can. If you add all three to your armamentarium, it improves your chance of surviving the vicissitudes of life, and emerging scathed but sound at the end of your days.
1. Vulnerability
Vulnerability is the strongest defence. The word means 'capacity for suffering wounds' and has become the equivalent of 'defencelessness'. But what if there is nothing to defend? A lie has no target, the intent to hurt finds no object, the duellist aims into a cloud of mist; this is what vulnerability is about. The person with nothing to hide and the true capacity to 'suffer woes which Hope thinks infinite; to forgive wrongs darker than Death or Night' is strong indeed. It requires the virtue of faith from the people of the Book, for without faith, there is only the fear of injury.
2. Perseverance
Perseverance is the steadiest approach. The word means 'capacity for continuing in one's endeavours'. It isn't 'stubbornness' or 'doggedness', but something creative and active: the power by which water continues to find a way past barriers. Note that many have defined perseverance as 'persistence', 'fortitude', 'endurance' and so on. These definitions miss the point of 'creative and active'; one who perseveres is not just a barnacle of some sort, immovable and stony. It requires the virtue of hope from the people of the Book, for without hope, there is no point in perseverance.
3. Perspicuity
Perspicuity is the sharpest weapon. The word means 'capacity for seeing acutely through or into things'. It is associated with intelligence focussed to a specific point - it is intelligence used to bring wisdom, discernment and understanding to bear on practical problems. Some people have used it to mean 'shrewdness', but that would be the basest form of such a trait. The problem of course, is that a weapon can be used unjustly to hurt and damage others. It thus requires the virtue of love from the people of the Book, for without love, perspicuity is violence.
2 Comments:
nicely written, sir!
i still disagree with what you and xin say about vulnerability though.. you say that if there were 'nothing to defend... the duellist aims into a cloud of mist; this is what vulnerability is about'. isn't that invulnerability instead?
vulnerability is what you've defined it as, that i agree, but not in the way you interpreted it. the capacity for suffering wounds refers to the susceptibility of and openness to being wounded, and not of the actual ability to 'suffer wounds' as though you were absorbing the pain or capable of somehow overcoming it.
and hence when there is nothing to defend, there is no openness to being wounded, and vulnerability is no longer the issue.
i like this post muchly =)
ah! it is my turn to be outed. ;)
sigh. my not-so-secret arsenal of weapons. all...revealed. nevermind, still as effective.
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