Sunday, December 03, 2006

The Greater Trumps: (21) Temperance

This time, there are two chalices. In the background, a lady bears the first chalice, pouring its surplus into the empty second chalice. The chalice is held by a man, nude and muscular, kneeling with his left side facing us. It seems oddly domestic, until we notice the tiny details.

The surplus of the first chalice is fiery gold; the pooling liquid in the second seems to be mercury; more unusually, the flow appears to be from the second vessel to the first! The lady has wings, and seems to be of unearthly beauty; the man's skin is stony, and he is unusually plain. The four elements, it would seem, are all present.

In earlier images of Temperance, water is turned to wine, a magician balances two chalices, a centaur juggles balls of fire and air. At first glance, the image is named 'Temperance' because it seems to be trying to produce a happy medium. But the ancients sometimes called this card 'Alchemy', or 'Transformation'. It symbolises the harnessing of change between two opposites to produce Synthesis. It reminds us that we have two types of choice - synergy or compromise - when asked to choose a middle way between two powerful opposites.

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This is one of my favourite images in terms of ambiguity. What on earth is being accomplished here? Will anything ever change? Is any question ever answered?

It is in Yeats's poem, The Song of Wandering Aengus, that we see a synthesis of all four elements and an answer of sorts. It's a rather gloomy poem, I'm afraid. But these closing lines will haunt me for a long time:

And pluck till time and times are done,
The silver apples of the moon,
The golden apples of the sun.

Piers Anthony calls the image 'Transfer'. It raises a further question: after something is transferred from one place to another, is it still the same thing?

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